Most of our dark experiences are
contaminated with light pollution. But when the lights went out there, it was
darker than anything we had ever experienced. I held the palm of my right hand
in front of my face and touched my nose softly and moved
it slightly away; I could not detect even the slightest hint of an outline of
my hand no matter how I positioned it. It gave new meaning to “pitch black.” Afterward,
Beverly related that the stark darkness made her feel alone and slightly
uncomfortable even though I was sitting right next to her.
This wasn’t the darkness that absorbed
any light or was punctuated by any traces of luminescence but the complete absence
of light. It caused immediate disorientation. Without light in that cave network, a person could
only grope in the darkness, never finding a way out. Once the lights were cut
back on, everything returned to “normal.” The simple flip of a switch caused us to appreciate the beauty, practicality, and comfort of the light in a
way we had never experienced before. “The lights out” experience was edgy but also
educational, and oddly, illuminating!
Solomon stated, “Light is sweet, and
it pleases the eyes to see the sun” (Eccl 11:7). As we emerged from the Lost
Sea, which is part of a cave system known as the Craighead Caverns, we drank the
light and warmth of the sun as we would a cool refreshing glass of southern
sweet tea.
Those who
enjoy the Light (Psa 89:15) walk in the Light because they see the need for it, living in a very spiritually darkened world (Psa 119:105). Paul told the
Christians at Colosse, “For we must never forget
that he rescued us from the power of darkness, and re-established us in the
kingdom of his beloved Son, that is, in the kingdom of light. For it is by his
Son alone that we have been redeemed and have had our sins forgiven” (Col 1:13-14,
Philips).
If we walk in the light as He is in
the light, there is another benefit; it makes us Son-sweet, “we have fellowship
with one another, and the blood of Jesus Christ His Son cleanses us from all
sin” (1 Jn1:7). Those who never forget the Gospel live the Son-sweet life. Like
Isaiah of old pleading with the house of Jacob, “come let us walk in the light
of the LORD” (Isa 2:5) and bathe and drink in the sweetness of the Son. <><