M-G: 8.11.12 // You're with me, Judges 6:13a

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“If the LORD is with me, why is this happening…?  Ever have this question blip across your mental radar screen? If we are honest with ourselves, we all have probably asked this more times than we would like to admit. There is a perception that there is a huge disconnect between a circumstance of life and the Lord being with us. For instance, if God is with us how could He allow a natural disaster to kill tens of thousands of people? A loved one is dying of cancer and suffering terribly, and the preacher tries to comfort the family by saying God loves you and is with you in the midst of this crisis; you question within your heart, “How could he say God is with the one I love who is suffering so?” "If life is a bowl of cherries, and God is with me, what am I doing in the pits?"

The LORD is fully aware that the devil will take advantage of "a world turned upside down" situation by whispering in the ear, “He doesn’t love or care about you, or He would have done something about it.” God allows the tempter to do his thing within the guidelines of Providence, but God is looking for faith and trust in Him from His children in the circumstances of life regardless of the disinformational approach by Satan or feelings.

Teaching about contentment is always good for the other guy until it applies to us! Consider Paul for a moment. If ever there was a man who lived in obedience to his calling, Paul was that man. But he came to realize through the challenges in his life that every person, place, or thing that entered his life was ordered by the Lord which is why he could say, “I have learned in whatever state I am, to be content” (Php 4:11b). 

“Content” is the same word translated “sufficiency” in 2 Cor 9:8. He could be content in the extremes (poverty - abundance) and everything in between through Christ, the true source and secret of his sufficiency (Php 4:13). Paul was satisfied regardless of the trying circumstances of his life. The verb “learned” suggests that contentment is not an automatic given in the Christian walk (cf. Heb 5:8). It’s a matter of perspective that must be learned through spiritual growth by the teaching of the Holy Spirit and the hand of Providence in alignment with the teaching of the Scriptures.

There was a man in the Old Testament that had asked the question, “If the LORD is with me, why is this happening? When the judges ruled Israel, idolatry was a revolving door. The Israelis could never seem to completely shut the door on idol worship and practice. Every time the people fell into idolatry God would send an oppressor for their spiritual infidelity. Eventually, the pressure from the oppression caused the people to bend the knee and cry out to God for deliverance. God would send a deliverer to end the oppression. A period of rest would ensue then the people would fall right back into the very thing that got them into trouble with the LORD. This cycle continued for over three centuries.

With the breaking of the yoke of the Philistines, Israel experienced a forty year rest from invaders under the judgeship of Deborah. The Israelis once again opened the door that lead to idol worship and practice (Jdg 6:1). For the next seven years the Midianites and the Amalekites swarmed into the land from the east like a cloud of locusts prevailing, plundering, ravaging, killing, and devouring the goods and fruit of the land (Jdg 6:3-6a).The Jews sought refuge in the mountains (Jdg 6:2). 

Idolatry was so interwoven in the fabric of their culture that it took seven years of human atrocities from these blood thirsty looters from the east before the Israelis would cry out for help from the LORD (Jdg 6:6b); perhaps they had been waiting for their god Baal to bring deliverance, but deaf, dumb, and dead idols have a poor track record in that department which may explain why it took seven years for the Israelis to come to their senses. God sends, therefore, a prophet to address not the invader issue but their rebellion against the LORD for idolatry (Jdg 6:7-10); repentance always precedes salvation. Now we come to the man who probably was clueless that he would be Israel’s next deliverer (Jdg 6:15), Gideon (he that cuts down).

Gideon was in the winepress not for making wine but threshing wheat to keep evil men from finding out. Guess who stopped by? The Angel of the LORD,

 “The LORD is with you [emphasis mine], you mighty man of valor” (Jdg 6:12)! 

Interesting play on words here when the Angel of the LORD referred to Gideon as a “mighty man of valor,” yet, he was hiding in a winepress threshing wheat. He probably opposed roving bands of marauders from time to time in the past. I do not think the Angel of the LORD was mocking Gideon at such a time as this, but in God’s mind he truly was a man of valor now and for the future of Israel.

If there was an element of comic relief, it was probably what might have gone through Gideon’s mind the moment he heard that salutation. “Here I am in a winepress, of all places, threshing wheat to keep evil men from stealing it, and you say the LORD is with me?! I dread to see the day He is not with us then! This is not how I envisioned living my life like this!” Then his thoughts jumped out without realizing this was the Angel of the LORD (Jdg 6:22-23), 

Gideon said to Him, "O my lord, if the LORD is with us, why then has all this happened to us? And where are all His miracles which our fathers told us about, saying, 'Did not the LORD bring us up from Egypt?' But now the LORD has forsaken us and delivered us into the hands of the Midianites." Jdg 6:13

His response to the Angel of the LORD reveals a weak theological perspective of the situation. He dreaded any face time with God as any Jew (Jdg 6:22-23), but didn’t draw the connection of the sin of idolatry and chastisement from the LORD! God chastisement lends proof of His presence with and care for the nation of Israel; this is true today for the body of Christ (cf. Heb 12:3-11).

God had already warned His people against the sin of idolatry as suggested in the announcement in Jdg 6:8-10. Obviously, Gideon wasn’t there when the unnamed prophet came on the scene, but the truth of it was already contained in the Law of Moses (Ex 20:2-5), but bear in mind this was a period where everyman was doing what was right in his own eyes (Jdg 21:25). People wanted their sin as well as the blessings from God without obedience to the Law of Moses. The proverbial, “I want my cake and eat it, too,” is apropos here.

So, let’s return to what we know from the Scripture. Circumstances in no way shape or form determine if God is with us or not. Such an ill-conceived notion comes from not looking at the situation through God's eyes or the Scripture. The situation can stink to high heaven, but God is right there with us in the stink or the clear blue. Goodness, we can create so much craziness for ourselves by straying from the Word. The law of the harvest pertains to all, lost or saved; a man or woman reaps what is sown, like idolatry or anything that competes for the will of God in our life. Even so, God is with us (Heb 13:5).

From God’s point of view, regardless of the circumstances whether they be blessings or burdens, God’s presence is never at stake; we make it an issue instead of abandoning any sin that is causing a rift in fellowship with God. The LORD is with us all the way to the end. He will never leave us nor forsake us! The only disconnect between God being with us and the situations of life is solely based either on buying into the devil's lies or those elusive mercurial feelings and not the solid truth of Scripture.

The next time doubt pops up on the radar, “You’re with me!?" Know for a certainty that Yahweh will never leave you before, during, or after the question! It’s simply a faith perspective that needs to be nurtured and learned, making all the difference in the situation, good or not so good. “You’re with me?” or “You’re with me.” This is simply how we choose to punctuate our walk of faith in the circumstances of life, in doubt or declaration. For those who find their sufficiency in Christ, they already got the punctuation mark down, like Paul. <><