M-G: 1.13.20 // Some Observations in Jonah 4:6-11


Sperm whale (Physeter microcephalus) illustration by Uko Gorter

(Jon 4:6) And the LORD God prepared a plant and made it come up over Jonah, that it might be shade for his head to deliver him from his misery. So Jonah was very grateful for the plant.
(Jon 4:7) But as morning dawned the next day God prepared a worm, and it so damaged the plant that it withered.
(Jon 4:8) And it happened, when the sun arose, that God prepared a vehement east wind; and the sun beat on Jonah's head, so that he grew faint. Then he wished death for himself, and said, It is better for me to die than to live.
(Jon 4:9) Then God said to Jonah, Is it right for you to be angry about the plant? And he said, It is right for me to be angry, even to death!
(Jon 4:10) But the LORD said, You have had pity on the plant for which you have not labored, nor made it grow, which came up in a night and perished in a night.
(Jon 4:11) And should I not pity Nineveh, that great city, in which are more than one hundred and twenty thousand persons who cannot discern between their right hand and their left—and much livestock?

We find Jonah on the east side of Nineveh watching from a vantage point to see what was going to happen to the city on day-41. We figured that he probably left the city at sunrise (~0700, the 12th hour into day-41). It could have been later that morning, but sunrise seems to fit with Jonah’s sense of urgency to leave the city to see what would become of Nineveh. But he was also running (he was good at that) from the unanswered question posed to him by Yahweh about his anger (Jon 4:4). His anger at the Assyrians was a way of not focusing on the real issue – rejecting God’s right to rule in his life.

To be clear, Jonah is out on the east side of the city because Jonah put himself out there, not because he was directed by Yahweh to go there (cf. Jon 3:10). Even though it was his temper tantrum that drove him outside the city (Jon 4:1, 5), Yahweh did not ignore His prophet; He wanted to bring him back into the fold.

Anger is a strong and unstable emotion that makes us say or do irrational things; things that we might regret later on; being merely upset does not drive someone into the wilderness. He was exceedingly displeased; we cannot lose sight of that. Four times the verb prepared is used of Yahweh; He prepared a great fish, a plant, a worm, and a vehement east wind (the last three concentrated on the east side of the city). It looks as if the only created thing that has a problem with the will of the Creator is the son of Adam. Go figure.

His anger is what introduced Jonah to the great fish, the plant, the worm, and the wind. The great fish saved him from drowning; the plant relieved him of his misery for a spell; the worm killed the plant and caused Jonah to be angry even to death; and the scorching wind made him want to die.
We see by these prepared things that Yahweh goes through extraordinary measures to bring us to a place of blessings rather than burdens. That’s a good thing! Because left to our own devices, we tend to dig a hole for ourselves and go south on God.

It is embarrassing to read Jonah’s answer to Yahwehs interrogative concerning his anger over the death of the plant that shielded him from the sun. Here is the question, 

Is it right for you to be angry about the plant (Jon 4:9a)?  

Recall that he dodged the first anger question. He has nowhere to go but to answer, and he does so in a disrespectful tone,

It is right for me to be angry, even to death (Jon 4:9b)!

He was expressing more concern over plant life than human life! Anger has a way of devaluing the intrinsic worth in others. Yahweh offering a stinging rebuke to Jonah suggested that his pity was irrational, misdirected, unwarranted, cruel, and selfish.

(Jon 4:10) But the LORD said, You have had pity on the plant for which you have not labored, nor made it grow, which came up in a night and perished in a night.

Jonah seemed to be more concerned with his own comfort than for those he wanted to be destroyed, even those innocents of any guilt, the children and the livestock. He is so egocentric at this juncture, he doesn't even realize what he is saying or doing? This is a very sad and unpleasant thing to read about Jonah!

(Jon 4:11) And should I not pity Nineveh, that great city, in which are more than one hundred and twenty thousand persons who cannot discern between their right hand and their left—and much livestock?

Some have estimated the population of Nineveh and its suburbs to be 300,000+; it was one of the largest cities in the world in its day – an exceedingly great city, a three-day journey (Jon 3:3). It sprawled over 60 miles. Nineveh’s walls were said to be ~100-150 feet in height and ~40 feet wide.

Yahweh’s reference to the more than one hundred and twenty thousand persons who cannot discern between their right hand and their left is a natural reference to children. Yahweh included livestock to provoke Jonah’s thinking of the needless killing of innocent children and animal life. It would suggest the question, “What have these children and animals done to you that you would have Me destroy them?

You know that Jonah was evading the real issue? That word “anger” had to have evoked something in Jonah because it was the bridge to its source. The real source of his anger was not limited to the Assyrians, but I believe it was also directed at Yahweh for allowing the Assyrians to enter his personal life in some way in the past before the commission. Naturally, that is as far as we can take it. This would explain Jonah rejecting his commission initially and his racial hatred of the Assyrians; that’s my theory anyway.

God, in His wisdom, was killing two birds with one stone commissioning Jonah to go to Nineveh, of all places! Yahweh sending Jonah to Nineveh was ironically helping the Assyrian people, and God was using that mission to flush out into the open and address Jonah’s hatred, which had a negative impact on God’s right to rule in his life. The quicker we square that away like Job the better; trust me on this one.

This flushing out reminded me of the times during my teenage years in going with my grandfather quail hunting in southwest Florida. The bird dogs would be running through a field of palmettos. Then one of the pointers would stop dead in its tracks, and remain rigid while looking at a particular patch of palmettos, its nose was pointing to a specific area and its tail was pointing straight out. It is a sight to behold!

The dog had detected a covey of quail hiding under the bushes. My grandfather would give a command, and the pointer would flush out the quail hiding under the palmetto bushes. The air would erupt with a chorus of wings then came the thunder. The pointer would then retrieve any fallen birds. I think that Yahweh had been bird-dogging Jonah. Once the wickedness of Nineveh was addressed, He flushed Jonah out into the open to put an end to his hatred that caused him to reject the first commission and flee to Tarshish. Please don’t press the analogy, but you get the idea.

I can even perceive of Jonah thinking before that that God would not kill his prophet along with the wicked (that was a right opinion) and by leaving the city, he might accelerate Nineveh’s destruction should his presence in Nineveh be the cause for the delay (he was wrong about that, too!).
This getting out of town suggested that he intentionally overlooked the markers that indicated that Yahweh was not going to destroy the city along with its inhabitants and livestock! I can see Jonah’s irrationality bleeding through his thinking,

“Yahweh has to destroy Nineveh! He must destroy Nineveh! He will destroy Nineveh! I am waiting; I am looking to see it coming at any time now! Your end draws ever nearer, O Nineveh!”

Jonah was getting tripped up over a fundamental truth; God’s right to rule in our lives. The truth is that nothing enters our lives unless God approves of it, absolutely nothing. It is a transcending principle throughout human history. Believers embrace this truth when good things happen, but when something goes south, they don’t always take the road Job took (Job 1:21b),

The LORD gave, and the LORD has taken away; blessed be the name of the LORD.

People can quote Rom 8:28 all day long, but if it rolls off like water on a duck’s back that person may be angry with God over something that doesn’t fit their narrative. “Why did you allow this?” kind of thinking. This is a sovereignty issue, the right to rule in our lives. This may explain Jonah’s hatred and wanting Nineveh destroyed. Let’s follow the logic on out; he hated the Assyrians because God allowed such and such thing to happen _______. Do you have a fill-in-the-blank in your life that has your will and Yahweh’s will tied up in a Gordian knot?  

Jonah did not make his situation better by thinking that Yahweh had no right to be sovereign in his life. We first witnessed this challenge to Yahweh’s authority the moment he took off for Tarshish; did we not? We should not overlook the detail that he was the only prophet to reject his commission. Hmm. So, we know something was troubling Jonah. This wasn’t normal!

It was okay for God to allow bad things to happen to others but not him, family, friends, and countrymen. I know; we never think that way! But there was a root cause for his unusual hatred towards the Assyrians; he wanted them all dead! Maybe these particular Assyrians that entered his life in the past were from Nineveh, eh? Only God knows.

It is impossible to know for sure what fueled his hatred, but the only pity found in Jonah was for a plant (Jon 4:10)! What a terrible testimony! Hatred and pity cannot grow from the same soil. The fact that Jonah wrote his book under inspiration later suggests to me that Yahweh addressed it with Jonah outside of the biblical record, and when he returned to his hometown in Gath Hepher, I suspect he was not the same Jonah we read about in Nineveh.

Though the book of Jonah was written in the third person as was the Torah, the first five books of the Hebrew Scripture, I believe Jonah was the author of his book as Moses was the author of the Pentateuch. Admittedly, I felt somewhat dissatisfied that the only book in Scripture that ended in a question was Jonah’s; that was until Yahweh directed my thinking that the book of Jonah’s is included in the canon of Scripture. It suggests that He was healed of that which plagued him so.

I am so glad that Yahweh in His wisdom had Jonah write his account (cf. Rom 15:4; 1 Cor 10:6, 11; 2 Tim 3:16-17). Because there will be times when we are tempted to reject God’s rule in our lives because He allowed something to enter into our lives that we didn’t like. I have witnessed this in my own life and with other believers. Reread the book of Jonah and count up all the benefits of disobedience! It will make you think twice about being stupid and rejecting God’s right to rule in your life.

Jonah’s situation is actually a secondary theme. The main theme is about Yahweh, and we see this in a dramatic way of what Jonah knew of Yahweh being played out throughout the book,

You are a gracious and merciful God, slow to anger and abundant in lovingkindness, One who relents from doing harm (Jon 4:2).

That is quite contrary to the GOWO label pinned on Yahweh, yes? It doesn’t pay to disobey; the warning cannot be any simpler than that. Willful disobedience, however, can become very messy, complicated, and consequential. You may not accept this, but God is never wrong. I am very thankful for that. We can trust Him emphatically to do the right thing by us because of who He is and His unfailing love for us, but it is impossible for Him to make a mistake. We serve the same God as Jonah did. For us to prevent Yahweh from ruling in our lives would be a huge mistake in light of what we read in Jonah. To my shame, I’ve been there and done that.

We need to be forewarned; Yahweh will not play second fiddle to any person, place, or thing in our lives (cf. Col 1:18). You can take that to the bank. His will takes priority over all other wills. There is absolutely no positive derivative going against the will of God. God wants His people to obey Him and not to put limits on His love. Truly, it does not pay to disobey; salvation is of Yahweh for all who seek Him! <><