M-G: 10.22.19 // Some Observations in Jonah 1:6-11, Part 2 of 2

Sperm whale (Physeter microcephalus) illustration by Uko Gorter


To Part 1
Arise, call on your God; perhaps your God will consider us, so that we may not perish (Jon 1:6b).

There is nothing unusual in pulling out all of the stops if you think that you are going to die! From the shipmaster’s point of view, what do you got to lose, right? It is rather odd though that the captain was wanting Jonah to call upon the very God that he was running from (Jon 1:10b)! The Cap could counter the oddity, “What good is running if you’re dead?”

(Jon 1:7) And they said to one another, Come, let us cast lots, that we may know for whose cause this trouble has come upon us. So they cast lots, and the lot fell on Jonah.

This casting of lots by the crew, in my opinion, was not an exercise in finger-pointing; that would serve no purpose. They were troubleshooting for survival. They had done everything humanly possible. The fact that Jonah was sleeping through all of this and would have slept to the bottom of the sea raised eyebrows among the crew; this was a bizarre thing to do at a time like this. If we were part of the crew, we might be thinking,

“Maybe, this guy has a death wish. He could be suicidal and psychotic not caring who he takes with him. He admitted that he was running from his god, and he looked as if he was miserable, tired, and weary. It is obvious he doesn’t care about himself or us. Why else would he be sleeping at such a time as this?”

The crew desperately needed to find out who or what was the cause of all of this; they were terrified and racking their brains for a solution to prevent perishing in the sea. We know that they were on the right track. To keep from sinking, it was imperative for them to discover the root cause of their trouble and immediately address it if it is not too late.

(Jon 1:7) And they said to one another, Come, let us cast lots, that we may know for whose cause this trouble has come upon us. So they cast lots, and the lot fell on Jonah.

This casting of lots was a fairly common method in making a determination of Yahweh’s will in the Old Testament prior to Pentecost. Acts 1:26, by the way,  is the last example of the casting of lots to know God’s will in a matter. With the coming of the Spirit at Pentecost, there was no further need for the casting of lots because the Holy Spirit made this practice totally unnecessary. This doesn’t mean that pagan usage of this method in determining the will of a deity [demon] discontinued.

Whenever there was an important determination to be made, if the Scriptures were silent on a matter, if wisdom or common sense was of no use, rather than go with a gut call, the casting of lots was used to avoid bias. We find no condemnation of the casting of lots during the Old Testament economy (Lev16:8-10; Prov 16:33; 18:18).

When pagans were superstitiously casting lots, it was obviously not for the purpose of finding out what the will of Yahweh was, as in the case of the mariners, but the will of their god, not knowing that there was a demon/s parading to be their deity. That’s scary stuff! They had no idea that demons were lurking behind every single deaf, dumb, and dead idol. Yahweh interjected Himself into the results of their superstitious practice so that – the lot fell on Jonah.

Hope springs eternal, yes? A pessimist would counter, “No matter how dark the hour, it is darker than you think!” They finally found the root cause of their troubles – Jonah! But they will never get closure after all is said and done for Jonah will deprive them of ever knowing the why of it all! 

Jon 1:8 Then they said to him, Please tell us! For whose cause is this trouble upon us? What is your occupation? And where do you come from? What is your country? And of what people are you?

You get the impression that all five questions were in the same breath or asked by different members of the crew in rapid-fire! None of them had the luxury of time on their hands. The storm showed no subsidence; if anything, it was growing more tempestuous (v11)!

I am not going to delve into why Jonah decided to only answer three of the eight questions other than what I have already briefly commented, but Q2 (in v8) and Q8 (in v11) were answered by Jonah in Jon 1:12 (see chart, part 1). The answer to Q6 is going to elevate their fear. Q6 was about Jonah’s nationality, and here is his answer,

So he said to them, I am a Hebrew (Jon 1:9a).

The only thing they knew about Jonah was that he was fleeing from the presence of his god (Jon 1:10). At that time, it would appear they failed to connect the dots or could care less about Jonah’s god or religion. He paid the fare and that apparently satisfied the shipmaster for no further inquiry was made about Jonah. What came next rattled the crew to their very core,

and I worship the LORD, the God of heaven, who made the sea and the land (Jon 1:9b).

Notice that Jonah didn’t say, “I fear God.” He was more definitive than when he first stepped aboard though He had disclosed the name of His God (cf. Jon 1:10). People commonly speak of God without definition observed Francis Schaeffer. Today, when we hear someone say, “In God we trust,” we have to ask, “What God are we talking about?”

Exceedingly afraid is emphasized in the Hebraic language. Back in v5, the mariners were in fear of dying. Jonah’s disclosure of the identity of his God ratcheted their fear up a notch – from afraid (v5) to exceedingly afraid (v10)! They quickly associated, and rightly so, divine causality to this storm! Keep in mind these sailors were spiritually blind, a broken clock is right twice a day, right?

By the way, we still connect natural disasters to God today. Ever read your insurance policy closely? Any “act of God” clause is referring to natural disasters. These are not deemed standard risks. I am surprised that atheists haven’t made a terrible fuss over the insurance industry’s continuance of using the controversial phraseology!

It would have been awkward for Jonah to explain to the crew that the God he was running from was gracious, merciful, slow to anger, abundant in lovingkindness, and relents from doing harm. He kept that from them when he came aboard. They had to have thought, “He knew his God made the sea and land, and yet, rather than praying for us all, he was sleeping!”

My thought would have been, 

“Hey, man! If you want to die that’s between you and God, but don’t take us with you!” 

When Jonah took off, he left his intellect in Jerusalem and was running on pure adrenaline and emotions ever since. When emotions are dominating to that extent there is no appeal to the intellect, only to one who is subjective, irrational, and not subject to the truth. You might question what was irrational about Jonah? Whenever we run from Gods will, we are running off the edge of rationality.  

His lack of love was going to take him to some very dark places. If he had repented before Yahweh in front of these men, it is very possible that Yahweh would have granted the mariners favorable wind to return Jonah to Joppa after witnessing Jonah asking forgiveness and the immediate return to a calm sea. But that was not going to be the way it went down. Yahweh was everywhere present on the boat, but Jonah’s heart was still far away from obedience. The whale was nearing the ship…

By the crew’s reaction, it appears that these sailors did not know the God of the Hebrews (v10),

Then the men were exceedingly afraid

Think of the underpinning to their response – exceedingly afraid. The prayers to their gods and the cargo thrown overboard didn’t change a thing. The ship was about to break apart (v4); the lot pointed to Jonah (7); they knew that their passenger fled from the presence of His God because he had told them (v10b); they now know the identity of the God that Jonah was fleeing from was the God of heaven, who made the sea and the land (v9); and the sea conditions were only getting worse (v11)! Now comes the most compelling question of the last six in v10,

Why have you done this?  

Isn’t this the most nagging question unanswered even today, never finding out what was the motive? No one had been washed overboard; there were no injuries or fatalities; and yet, hearts were pounding in the chest; the valuable cargo was lost to the sea, and the dreadful feeling that the ship is losing its struggle to stay together and afloat, only exacerbated their fears of dying and never seeing their loved ones again. They only sensed that they were on the edge of taking their last breath, and at any moment, their lives, hopes, and dreams would be slipping into a watery grave.

Next comes the eighth and last question they ever asked of Jonah,

What shall we do to you that the sea may be calm for us? (Jon 1:11a)

These mariners had reached their bitter end – the sea was growing more tempestuous (v11b). 

Jonah would offer them a solution, but it would be a startling and unacceptable answer to them! This prophet of God was going to suggest something to this Phoenician crew that he would never be willing, in a million years, to do for the Assyrians.

I do not think that I could handle putting the crew through all of this drama because of an arrogance in my thinking that I could successfully run from the will of God. In no way am I suggesting that I am above such a thing; I’m not (cf. Jer 17:9).

God seeks our highest good, always! That highest good is to be like Him. The consideration to willfully sin against God is always self-driven; little thought, if any, is given to the collateral damage or fallout impacting others in a negative way. That is a dead giveaway that it is all about me. Jonah’s one-man rebellion caused the crew to experience a living nightmare. Have you ever done that to others? Lest we think too harshly of our dear brother Jonah, he is about to do something totally unexpected. <><



End of Jonah 1:6-11