M-G: 6.25.14 // What are you doing here, 1 Kings 19:9, Part 9 of 17

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Nobody is going to argue against the reason why Elijah had a knee-jerk reaction in Jezreel – “they seek to take my life” (1 Kgs 19:10, 14; cf. 1 Kgs 19:2; Lk 22:31; 1 Pet 5:8); it’s a matter of public record. The threat to his life was intimidating and energized by a demonic-inspired rage for lusty revenge. Jezy should be thankful she is still alive, and that only her pride and purse were impacted. Her conceding to the worship of Yahweh indeed would have been a miracle, but she was out for blood instead. One would have thought the timing of the rain would have given her a change of heart (cf. Jas 5:18), but it’s doubtful the queen suffered like the common folk. She was still enjoying her uninterrupted dainties of royalty while the people under her husband’s reign were scrapping just to survive the severity of the famine.

Some of those false prophets of Baal put to death at the Brook Kishon (1 Kgs 18:40) could have been personal friends of Jezebel which would only serve to ratchet up her hatred for Elijah. For Elijah to abort his post generates empathy as well as criticism. His actions are incongruent with his spiritual stature and spiritual successes, but James reminds us that Elijah was “a man with a nature like ours” (Jas 5:17a), possessing a sinful nature. Elijah prayed for no dew or rain (1 Kgs 17:1) and prayed for its return (1 Kgs 18:41-42; Jas 5:18).

The predominant question that has been bugging me in this series is “Why in the world did he not pray for protection and stay put?” Was he in that big a hurry that he was unable to pray? Were the would-be killers en route? So much was riding on his presence there in the Northern Kingdom as a prophet of Yahweh; one would think that praying would have been a first priority. When we take our eyes off the LORD, praying takes a nosedive, yes? I guess I could have asked myself a similar question many times on why I chose to slip into the moment that “God was not on the throne.” Elijah’s nature was like mine, and mine was just like his – heart to heart (cf. Jer 17:9).

Let’s face it; we have all experienced a “God is not on the throne” moment. If the truth is known, countless times, ranging from the trite to the terrible of circumstances in life. Was not God on the throne when Elijah abandoned his post? It was officially established for the locals that Yahweh was God, not Baal; so why did he run away from a believer in a false god? Could not Yahweh protect him from Queen Jezebel? He helped us to see the error of our ways; why did he abandon us to the likes of Jezebel? Does this mean Yahweh cannot protect us either? Does this mean Baal worship will be forced upon us? Their faith would be put to the test in the future. A myriad of questions could be asked. It’s easy to question someone’s actions when we are playing armchair spiritual generals, but we have had our moments, too. 

But those questions are good questions that needed an answer. With position comes great responsibility. Elijah’s flight generated a lot of questions and concerns from the people he turned from Baal to Yahweh. He created a spiritual vacuum with his sudden departure, and Ahab and Jezebel were waiting in the wings like vultures to refill it with Baalism with his death; his absence was akin to death. Jezebel didn’t get her revenge, but his flight produced the same results – Elijah was gone.

In fairness to Elijah, he had been in the thick of some very dangerous people with a kingdom known to be spiritually mercurial and hostile or ambivalent toward the worship of Yahweh; support was predicated on which way the wind blew. There were many people on the wrong side of the fence and plenty who straddled the fence and none, in Elijah’s opinion, on the right side of the fence but him, “I alone am left” (1 Kgs 18:22; 19:10, 14). He was purely basing that on his observations and experiences, not facts (we’ve never done that); it’s understandable why he thought that way.

The undecided voters were softened by the grievous famine and persuaded that Yahweh was God up on Mt Carmel. The rain returned, and the whole nation would quickly be at a spiritual tipping point because the rain of salvation was associated with Yahweh and not Baal who did nothing to bring even a drop of relief in the last 3.5 years. Idolatry in the Northern Kingdom was not in its infancy impacting a small group of people; Baal worship was at its zenith in Israel under Ahab and Jezebel. This lovely couple had principal interests in Baal, Inc. succeeding; Elijah posed a threat to their interests; the resurgence of Yahweh worship in the Northern Kingdom would undermine and conflict with all of their various enterprises orbiting around Baal worship. It had become the national religion rivaling the worship of Yahweh. Jezy was determined after learning of the disaster on Mt Carmel from Ahab to cut the head of the snake off – Elijah. The message from Jezebel was unmistakable, “You touch me; I touch you,” tit for tat. It had a profound effect on Yahweh’s prophet.

Elijah had an incredible opportunity to tip the balance for a revival for Yahweh, but he took off instead. We could argue that God foreknew all of this; He did, but Yahweh’s overtures were genuine. Is an offer of salvation genuine or fake though God knows the decision already? I can only speak for myself, but from what I know about and of the God of the Bible, the answer is a resounding, “Yes!” A God of integrity just doesn’t put John 3:16, 17 out there for everyone to read leading us to believe His love extends to all when in reality it only applies to some. He sent His Son; He died a horrific death; and “whoever” (equates to all) “believes in Him should not perish but have everlasting life.” I confess that I am dumb enough to believe it, but I also believe that God’s love no longer applies if a person leaves this world in unbelief (Jn 3:18). Universal salvation is foreign to the Scriptures.

Yahweh was there for the receiving by Israel, and His man succumbed to an unanticipated pressure and skipped town. Unless you think I am being overly harsh with Elijah, I could have easily left town if I was in his sandals. I would like to believe I would have stood my ground, but honestly, I can’t say that I would. We should probably pray to God that we would stand our ground for God and for the benefit of others in the crucible. 

With the way this old world is turning for the worse, it might not be a bad idea. If you look at Elijah’s spiritual resume, the only blemish is the flight narrative. God reengaged him which is the answer to all our flights from the will of God – re-engagement by the grace of God. My spiritual resume is like Swiss cheese, riddled with holes. Though Elijah has a nature just like us, he was and is a great man of God when all is said and done. I have the utmost respect and admiration for him, and I am humbled by his spiritual stature.

You and I can be in the right place and spiritually out of place (Mt 15:8), but we cannot be in the wrong place and be spiritually aligned with God (1 Kgs 19:9); something is out of whack in either case. It is not as if Elijah accidentally made a wrong turn by accident and wound up at the wrong destination. Thought precedes behavior. There were other spiritual issues feeding into the river of a decision like streams and tributaries to get as far away from Jezy as humanly possible. Water always takes the path of least resistance, which is the nature of flight out of the will of God. When we take our eyes off the LORD, we will take the path of least resistance.

Such a decision resulted in neutralizing his effectiveness for the LORD, being at a place that served no purpose. We have all heard heartbreaking stories of homeless people who were very successful and influential in life but something personally devastating occurred, and they bailed out of society for the streets, winding up destitute and alcoholic or addicted to drugs. Elijah was on Mt Carmel not long ago experiencing an incredible victory over the Baal religion and within a short time things got all twisted and confused, and he bailed out from where God was using him greatly for a remote location in the desert, and we saw him sitting under a broom bush in the wilderness desiring to end it all, drunk on self, guilt-ridden – “I am no better than my fathers.” In his eyes, he was a complete failure. God saw something else. When we take our eyes off the LORD, guilt will play havoc with us and plague our souls.

I'll bet you that those demons, who had paraded themselves as Baal and Asherah and abandoned their enterprise of deceit during the Carmel crisis, were having a field day knowing Elijah was having a pity party down south. As far as the demons were concerned, Elijah was a pain in their Baal, and good riddance! When we take our eyes off the LORD, we forget that we are engaged in a great spiritual war, one not of flesh and blood; everything turns physical…

Since we are here in the cave visiting with Elijah, in Part 10 we might as well probe a little deeper for clues in the streams and tributaries feeding that river of thought to flee rather than to fight for God’s will in the circumstances. Keep in mind we read of no repentance on Elijah’s part, not that it didn’t come, but it is unrecorded. His re-engagement may suggest some type of confession for God cannot use any of us with unconfessed sin, even on a reassigned mission. Elijah confesses to nothing other than that he was no more successful in ridding idol worship among the people than his predecessors. 

If we are engaged in willful sin, it is a no-brainer we are in a place where we don’t belong if we are reading the Scriptures correctly and responsibly. With that said, I don’t think Elijah even thinks he is out of God’s will (1 Kgs 19:10, 14); he believes circumstances drove him to where he was (I suggest reading that last part again because it is so us!). He saw himself as ineffective due to the circumstances not because of choice; this is the result of taking our eyes off the LORD, that horizontal attitude in our viewfinder. The choice, not the circumstances, takes us to a place where we don’t belong. God is still on the throne, and we are living on His footstool (Acts 7:49). He allows nothing to enter our lives unless He approves of it. When we take our eyes off the LORD we choose self over sovereignty in dealing with the circumstances of life. How is that working for you, Elijah? How is that working for us?

This series has been bringing to the surface warning signs of possibly being out of God’s will or in a place we don’t belong even though we may think we are where we need to be. Usually, this is a result of being ignorant of the Scriptures but not always – Elijah, for instance. Some signs are more readily apparent; some are more subtle and elusive. This series has already proven to be a gold mine; I hope that I haven’t lost you and that you are up to searching for clues about the promoters behind the indicators. I’ll do all the work prospecting the narrative; all you have to do is hang out with me and mine the Scriptures if it is so or not. May the Holy Spirit illumine our path. <><


To Part 10