M-G: 4.29.11 // Spiritual Slavery, Titus 1:1a

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Though Paul had the authority of an apostle (Gk, apostolos, a delegate, messenger, one sent forth with orders) of Jesus Christ, he often referred to himself as a servant (Gk, doulos, literally, a slave) which speaks of humility. What a description of his life and ministry in the Gospel, a blend of authority and humility on an even keel – the high position of an apostle of Jesus Christ and a "lowly" position as a slave of God!  Like Christ, Paul’s life was exemplified by his service to others for God. The office of apostle ended with the twelve apostles, but in a broader sense it embraces all believers who are sent forth with authority from on High to proclaim the message of the Gospel,

“Go into all the world and preach the gospel to every creature” (Mk 16:15).

Believers are receptive to the authority aspect as one sent forth with a message but have trouble with embracing the humility part of a slave, lowly and serving. The precise meaning of the Greek word doulos has been painted over with a coat of political correctness by many translators over the centuries. It is more proper for the translators to use a softer word like “servant” rather than the inflammatory and abrasive word “slave;” I'm speculating. Keep in mind that the vast majority of the world in Paul’s day was in slavery. Even today slavery is a dirty word and rightfully so. But because of the unnecessary avoidance of translating doulos "slave,” we have lost the richness of what is considered to be the perfect word to describe our relationship to Christ by “throwing the baby out with the bath water!”

Do you think it was politically correct for Paul to preach, “Get your freedom from sin by becoming slaves of Christ?” Such a question would leave free men and slaves scratching their heads! Spiritually speaking, this is what everyone does when they put their trust in Christ, going from a former slave of sin to a present slave of Christ. 

Whenever the word doulos was heard, everyone knew exactly what that meant. It was not a very appealing word; in fact, it was appalling, but Paul included it under divine inspiration (2 Tim 3:16). In other words the Holy Spirit chose this specific Greek word doulos to best describe our relationship with God!

Though we are sons and daughters of the King of Kings and Lord of Lords and joint-heirs with Him, we are slaves of Christ, nonetheless, for we have been bought by the precious blood of the Lamb at Calvary. Jesus redeemed us from the slave market of sin and set us free from its dreadful penalty on the cross. He is not only our Redeemer but our Creator and Sovereign Lord. Through faith, we have traded one master for another, sin for a Savior.

As a slave of God, we own nothing on earth but everything in heaven! It’s only when we recognize our slavery in Christ, counting all things but lost – letting go, will we realize our freedom to love and serve Him wholly rather than halfheartedly. What God has done for us we simply tell others that He can do the same for them. We should be proclaiming the good news with authority and serving with humility, recognizing both helps to keep things in perspective and balance.

The will of a slave is lost in the will of the Master. If you are a believer and are still hanging on to your will you are nothing more than a runaway slave, and the world takes notice! Runaways do not glorify God; rather, they bring reproach to Him. Runaways are rebelling against God’s authority, refusing to tell others about Christ, and failing to serve others for Christ’s sake. For runaways, it’s all about them. Running doesn’t pay; I can assure you. Come home; we got a job to do and people to serve. So that one day we can hear these words from the Master,

"Well done, good and faithful slave (doulos, added / also translated servant in NKJV); you have been faithful over a few things, I will make you ruler over many things. Enter into the joy of your lord" (Mt 25:23). <><